Saturday, April 6, 2013

popular festifal in japan


so this is this week's topic,popular festifals in japan, sorry it's a bit late..i targetted at least one post a week so someday it's going to be filled with bunch of topics^_^ i hope so!
 Popular festival in japan

New Year (正月 Shōgatsu)?)
Date: 1–3 of January (related celebrations take place throughout January)
Other Names: Oshōgatsu (O is an honorific prefix)
New Year observances are the most elaborate of Japan's annual events. Before the New Year, homes are cleaned, debts are paid off, and osechi (food in lacquered trays for the New Year) is prepared or bought. Osechi foods are traditional foods which are chosen for their lucky colors, shapes, or lucky-sounding names in hopes of obtaining good luck in various areas of life during the new year. Homes are decorated and the holidays are celebrated by family gatherings, visits to temples or shrines, and formal calls on relatives and friends. The first day of the year (ganjitsu) is usually spent with members of the family.
Doll Festival (雛祭り Hina-matsuri?)
Date: March 3
Other Names: Sangatsu Sekku (3rd month Festival), Momo Sekku (Peach Festival), Joshi no Sekku (Girls' Festival)
This is the day when families pray for the happiness and prosperity of their girls and to help ensure that they grow up healthy and beautiful. The celebration takes place both inside the home and at the seashore. Both parts are meant to ward off evil spirits from girls. Young girls put on their best kimonos and visit their friends' homes. Tiered platforms for hina ningyō (hina dolls; a set of dolls representing the emperor, empress, attendants, and musicians in ancient court dress) are set up in the home, and the family celebrates with a special meal of hishimochi (diamond-shaped rice cakes) and shirozake (rice malt with sake).






Hanami (花見?)
Hanami party along Sakai River in Beppu, Oita
Date: April
Other Names: Hanami (flower viewing), Cherry Blossom Festival
Information: Excursions and picnics for enjoying flowers, particularly cherry blossoms are also common, as well as many drinking parties often to be seen in and around auspicious parks and buildings. In some areas the peach blossom, the traditional flower of Japan (the Cherry being a symbol from the Edo period symbolising the Samurai culture), is viewed as well though this flowers earlier than the Cherry. In some places flower viewing parties are held on traditionally fixed dates. This is one of the most popular events during spring. The subject of flower viewing has long held an important place in literature, dance and the fine arts.Ikebana (flower arrangement) is also a popular part of Japanese culture and is still practiced by many people today. Some main things people do during this event are: games, folk songs, folk dance, flower displays, rides, parades, concerts, kimono shows, booths with food and other things, beauty pageant, and religious ceremonies. Families go out during weekends to see the cherry blossoms, and participate in the many festivals and activities.
Tanabata (七夕?)
Date: July 7
Other Names: The Star Festival
 It is originated from a Chinese folk legend concerning two stars-the Weaver Star (Vega) and the Cowherd Star (Altair)-who were said to be lovers who could meet only once a year on the 7th night of the 7th month provided it didn't rain and flood the Milky Way. It was named Tanabata after a weaving maiden from a Japanese legend, named Orihime who was believed to make clothes for the gods. People often write wishes and romantic aspirations on long, narrow strips of coloured paper and hang them on bamboo branches along with other small ornaments.





Bon Festival (盆 bon?)
Date: 13–15 August
(Also called as obon festival) A Buddhist observance honoring the spirits of ancestors. Usually a "spirit altar" (shōryōdana) is set up in front of the Butsudan (buddhist family altar) to welcome the ancestors' souls. A priest is usually asked to come and read a sutra (tanagyō). Among the traditional preparations for the ancestors' return are the cleaning of grave sites and preparing a path from them to the house and the provision of straw horses or oxen for the ancestors' transportation. The welcoming fire (mukaebi) built on the 13th and the send-off fire (okuribi) built on the 15th or 16th are intended to light the path.
Japanese Lantern Floating Festival (灯籠流し Tōrō nagashi?)
Date: 19 July 2012
 The Usual practice to mark the end of the Bon Festival. Small paper lanterns containing a burning flame are either set afloat to a river, lake or sea or they are let go and float away into the night. Their light is intended to guide the way for deceased family members' spirits. Usually the person who lets the lantern go will write a message on the side.




"7-5-3" Festival (七五三 Shichi-go-san?)
Date: November 15
 Five-year-old boys and seven- or three-year-old girls are taken to the local shrine to pray for their safe and healthy future. This festival started because of the belief that children of certain ages were especially prone to bad luck and hence in need of divine protection. Children are usually dressed in traditional clothing for the occasion and after visiting the shrine many people buy chitose-ame ("thousand-year candy") sold at the shrine.
Preparation for the New Year and Year-end fair
Date: late December
Other Names: Year-end (年の瀬 toshi no se?),Year-end Fair (年の市 Toshi no Ichi?)
 Preparations for seeing in the new year were originally undertaken to greet the toshigami, or deity of the incoming year. These begin on the 13th of December, when the house was given a thorough cleaning; the date is usually nearer the end of the month now. The house is then decorated in the traditional fashion: A sacred rope of straw (shimenawa) with dangling white paper strips (shide) is hung over the front door to prevent evil spirits from entering and to show the presence of the toshigami. It is also customary to place kadomatsu, an arrangement of tree sprigs, beside the entrance way. A special altar, known as toshidana ("year shelf"), is piled high with kagamimochi (flat, round rice cakes), sake (rice wine), persimmons, and other foods in honor of the toshigami. A fair is traditionally held in late December at shrines, temples or in local neighborhoods. This is in preparation for the new year holidays. Decorations and sundry goods are sold at the fair. Originally these year-end fairs provided opportunities for farmers, fisherfolk and mountain dwellers to exchange goods and buy clothes and other necessities for the coming year


Ōmisoka (大晦日 Ōmisoka?)
Date: December 31
 People do the general house cleaning (Ōsōji) to welcome coming year and not to keep having impure influences. Many people visit Buddhist temples to hear the temple bells rung 108 times at midnight (joya no kane). This is to announce the passing of the old year and the coming of the new. The reason they are rung 108 times is because of the Buddhist belief that human beings are plagued by 108 earthly desires or passions (bonnō). With each ring one desire is dispelled. It is also a custom to eat toshikoshi-soba in the hope that one's family fortunes will extend like the long noodles.
hina matsuri festifal

toro-nagashi festifal

obon festifal

omisoka festifal

hamami festifal

shichi-go-san festifal

tanabata festifal

shogotshu festifal

tanabata's legend

toro-nagashi festifal

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